દાદા ની અદભુત ક્રુપા !!!!!!!!!!!!!!!

જય સચ્ચિદાનંદ !!!

વિજ્ઞાન ભંડાર, ત્રીમંદીર, અડાલજ, ગુજરાત.

 

!!! ફોટોગ્રાફ્સ જોવા માટે, નીચે ની લિંક ઉપર જવું  !!!

દાદા ભગવાન ના અસીમ જય જયકાર હો........

સીમંધર સ્વામી ના અસીમ જયકાર હો...............

HOLI WISHES !!!!!!!!!!!!!!!!!!

I take the opportunity to wishing

all of you

and your family

HAPPY HOLI

Best Regards,

ANK_MHT Group Team ...

તીર્થંકર પ્રભુની વાણી ના ૩૫ ગુણો !!!!

Atma Gnan To Keval Gnan

(Knowledge of the Self to Absolute Knowledge)

Wrong understanding is gone and awareness of right understanding is achieved

Dadashri: When did you receive the right understanding (samkit)?

Questioner: Two months ago.

Dadashri: In the two months the plant of knowledge has thrived well. The second day of the moon will become the third day and it will continue to progress gradually until it reaches the full moon stage. The full moon is equivalent to perfect absolute knowledge (Keval Gnan). After acquiring self-realization, no new karmas are being charged; the charging of all new karmas has stopped. There is no more anger, pride, attachment, and greed.

Questioner: What is the root cause of this wrong understanding?

Dadashri: Are you really Chandulal or the pure soul?

Questioner: Now, I am the pure soul.

Dadashri: “I am really Chandubhai,” is a wrong belief and this wrong belief is now gone. That wrong understanding (Bhranti) is gone. Now you simply have to sincerely follow the Five Agnas (Dada’s five cardinal guidelines that one must abide by for spiritual progress) that I have given you.

Questioner: Is the constant awareness of, ‘I am a pure soul’, the seed of right understanding? Is that called Samkit?

Dadashri: Yes, this can be called samkit, or it can also be called Bodhbeej (seed of right understanding).

Akram Gnan, obtained through experiment

Once acquired, the awareness of the Soul is permanent. If ever you have any reservations about this awareness, then discuss it with the Gnani Purush. If you say, “I feel that I am loosing awareness of the Soul. I do not feel the same awareness I did the day I received Gnan.” I will reassure you that you are not loosing your awareness of the soul, but rather, an impure chit (the subtle component of the mind which has memory and vision) momentarily shrouds your awareness. Your mind may wander here and there, but, after receiving this Gnan, your awareness of the soul does not leave, not even for a moment.

This scientific process of self-realization ( the Gnan Vidhi), takes only one hour! If you make mistakes, if you fail to utter some of the words or you lose your concentration, then the desired result will not be achieved. If you have any doubts or any misgivings about the Gnan Vidhi, then errors may occur. On the other hand, if full attention is paid during the Gnan Vidhi, the awareness of the Self will remain at all times.

 

Protection for the newly planted seed of Gnan

Henceforth, you have to follow the five Agnas. At bedtime, visualize Dada’s face (Dada’s niddidhyasan) and keep repeating, “I am Shuddhatma,” as you fall asleep. Doing so will nourish the seed of knowledge that has been planted during the Gnan Vidhi. The seed is now sown. The five Agnas will nourish this seed, and so it will grow and flourish. The more you follow the Agnas, the stronger the growth.

JAI SAT CHIT ANAND.

Today's Swami Vivekananda QUOTE

Think all of you that you are the infinitely powerful Atman, and see what strength comes out.

Letter to his brother-disciples. Written in Bengali from New York on September 25, 1894. Complete Works, 6.276.

 A bit of Mother, a drop, was Krishna, another was Buddha, another was Christ. The worship of even one spark of Mother in our earthly mother leads to greatness. Worship the Divine Mother if you want love and wisdom.

Retreat given at the Thousand Island Park, USA. June 30, 1895. Complete Works, 7.27.

Of what use is self-depreciation? I am the child of the Infinite, the all-powerful Divine Mother. What is disease or fear or want to me? Stamp out the negative spirit as if it were a pestilence, and it will conduce to your welfare in every way.

Letter to his brother-disciples. Written in Bengali from New York on September 25, 1894. Complete Works, 6.276.

God is still, established upon his own majestic changeless Self. You and I try to be one with him, but we plant ourselves upon nature, upon the trifles of daily life, on money, on fame, on human love, and all these changing forms in nature which make for bondage.

From a lecture on "What Is Religion?". Complete Works, 1.337

 None of us has understood Sri Ramakrishna fully. So I do not venture to speak about him anywhere and everywhere. Only he knows what he himself really was. Only his frame was human, but everything else about him was entirely different from others.

Conversations recorded in Bengali. From the diary of Sarat Chandra Chakravarty. Complete Works, 5.389.

Many religious theories are based on belief. One man says there is a great Being sitting above the clouds and governing the whole universe, and he asks me to believe that solely on the authority of his assertion. In the same way, I may have my own ideas, which I am asking others to believe, and if they ask a reason, I cannot give them any. This is why religion and metaphysical philosophy have a bad name these days. Every educated person seems to say, "Oh, these religions are only bundles of theories without any standard to judge them by, all preaching their own pet ideas."

Nevertheless, there is a basis of universal belief in religion, governing all the different theories and all the varying ideas of different sects in different countries. Going to their basis we find that they also are based upon universal experiences.

From Swamiji's book "Raja Yoga," Chapter One, "Introductory." Complete Works, 1.125-26.

 

Be not negative. You must be all-positive, affirmative. Say, "I am, God is, everything is in me. I will manifest health, purity, knowledge, whatever I want."

Letter to his brother-disciples. Written in Bengali from New York on September 25, 1894. Complete Works, 6.276.

 When nature shines, upon what depends its shining? Upon God and not upon the sun, nor the moon, nor the stars. Wherever anything shines, whether it is the light in the sun or in our own consciousness, it is God. He shining, all shines after him.

From a lecture on "What Is Religion?". Complete Works, 1.337. Here Swamiji is paraphrasing from the Kaṭha Upaniṣad 2.2.15 and the Muṇḍaka Upaniṣad 2.2.10.