The whole scope of all systems of yoga (and each religion represents one) is to remove ignorance and allow the Ātman to restore its own nature. The chief helps in this liberation are abhyāsa and vairāgya. Vairāgya is non-attachment to life, because it is the will to enjoy that brings all this bondage in its train; and abhyāsa is constant practice of any one of the yogas.
Written during Swamiji's first visit to America, in response to questions put by a Western disciple. Complete Works, 8.152.
Our tendencies are the result of past conscious actions. A child is born with certain tendencies. Whence do they come? No child is born with a tabula rasa--with a clean, blank page--of a mind. The page has been written on previously. The old Greek and Egyptian philosophers taught that no child came with a vacant mind. Each child comes with a hundred tendencies generated by past conscious actions. The child did not acquire these in this life, and we are bound to admit that it must have acquired them in past lives.
Talk given at Unity Hall, Hartford (Connecticut), USA, on March 8, 1895, as reported in "Hartford Times" (March 11, 1895). Complete Works, 1.320-21.
"Dependence is misery. Independence is happiness." Advaita is the only system that gives us complete control over ourselves, takes off all dependence and its associated superstitions, thus making us brave to suffer, brave to do, and in the long run, attain to absolute freedom.
Written by Swami Vivekananda in March 1899, for the prospectus of the Advaita Ashrama at Mayavati in the Himalayas. Complete Works, 5:435-36.
With every person, there is an idea. The external person is only the outward manifestation, the mere language of this idea within. Likewise, every nation has a corresponding national idea. The idea is working for the world and is necessary for its preservation. The day when the necessity of an idea as an element for the preservation of the world is over, that very day the receptacle of that idea, whether it be an individual or a nation, will meet destruction.
From "The East and the West," originally written in Bengali. Complete Works, 5.443.
Can we see God? Of course not. Can we know God? Of course not. If God can be known, He will be God no longer. Knowledge is limitation. But I and my Father are one: I find the reality in my soul. These ideas are expressed in some religions, and in others only hinted.
Talk given at Unity Hall, Hartford (Connecticut), USA, on March 8, 1895, as reported in "Hartford Times" (March 11, 1895). Complete Works, 1.323.
If you believe in the existence of God, you will be reminded of him at every step of your life.
Selections from the Belur Math Diary. Complete Works, 5.318.
Karma is the eternal assertion of human freedom. If we can bring ourselves down by our karma, surely it is in our power to raise ourselves by it.
Interview in The Hindu. Chennai, 1896. Complete Works, 5.213-14.
