Pujyashree Deepakbhai No Sandesh : Raksha Bandhan 2009

JSCA !!

Aaje rakshabandhan no divas chhe.(Dt. 05.08.2009) 

Dada ne, Simandhar Swami ne prarthna karishu - Amaro mokshmarg puro thata sudhi raksha karjo. Prakruti na, Kashayo na, Vishayo na gameyteva force saame 5 agna ma rehvay, tapp karay, filo na hisab pura kari MOKSHMARG ma aagad vadhye evi kripa karjo.

Jeevmatra ni raksha karjo. Jagat na jeevo asharan chhe, temne Simandhar Swami nu sharnu prapt thao, mokshgati prapt thay te maate antrayo saame raksha aapjo.

JAI SAT CHIT ANAND.

!!!!!!DADA BHAGWAN NA ASIM JAY JAYKAR HO. !!!!!!!
!!!!!!SIMANDHAR SWAMI NA ASIM JAY JAYKAR HO. !!!!

Latest News !!!!!!!

"Dada Bhagwan na Asim Jai Jaikar Ho .........."

Latest updates on Website www.facebook.com

• We create one More Group on this Site with Name : "DADA BHAGWAN MAHATMA GROUP".
• We create one Introductory Page on this Site with Name : "DADA BHAGWAN - AKRAM VIGNANI".
• We create one Introductory Page on this Site with Name : "VARTMAN TIRTHANKAR - SIMANDHAR SWAMI".

Hope, you all enjoy this.

Aakhay jagat nu Kalyan Ho ... Kalyan Ho. ... Kalyan Ho. .........

Jay Sachidanand ...........................

WHO AM I ?

THE PRECISE METHOD FOR LIBERATION

Dadashri: What is your name?

Questioner: My name is Chandulal.

Dadashri: Are you really Chandulal?

Questioner: Yes.

Dadashri: Chandulal is your name. Is Chandulal not your name? Are you yourself Chandulal or is your name Chandulal?

Questioner: It is my name.

Dadashri: Then who are you? If Chandulal is your name then who are you? Are you and your name not separate? If you are separate from your name, then who are you? Do you understand what I am trying to say? If you say, "These are my eye-glasses," then you and the glasses are separate, right? Similarly, do you not feel that you are separate from your name? In the same token there is nothing wrong with naming a shop ‘General Traders’. If we were to call out to the shop owner, "Hey! General Traders ...come here!” he would reply, "My name is Jayantilal, General Traders is the name of my shop". The owner, the shop and the merchandise inside the shop, are all separate entities. What do you think?

Questioner: That makes sense.

Dadashri: People insist, “No, I am Chandulal”. That means, ‘I am the owner of the shop and I am also the sign on the shop.’ ‘Chandulal’ is just a means for identification. From your very childhood, people kept calling you ‘Chandu’ and you have come to believe, ‘I am Chandu’. You believe this name to be you. In reality you are not that, but you insist that you are Chandulal because everyone tells you so. Since you do not know who you really are, you believe yourself to be the name that you have been given. This has had a very powerful psychological effect on you. This effect is so deeply ingrained within you, that you believe that you are Chandulal. This belief is wrong. As a result of this wrong belief, you have experienced countless lives ‘sleeping with your eyes open’.

WHO AM I?

Dadashri: Will you not have to investigate who you really are? How long can you go on being in the dark unaware of your Self? Do you not think it is ignorance to not investigate your true identity? Until you realize who you really are, everything proves to be wrong and incorrect.

Even before you purchased this watch, did you not inquire about its make, quality, price, warranty, etc.? Then, is it not ironic that you have not made inquires about your own Self yet? Who are you? You have no knowledge about your true identity, where you come from and where you are. You know none of these things and even without knowing the answer to this one vital question, Who am I?; you complicate your life further by actively participating in this relative world. In this state of ignorance you further complicate your life by getting married, having a family, etc, etc. This is how confusion and puzzles arise in the relative world.

Even when you fall asleep at night, you do so as Chandulal. All night long this wrong belief reinforces itself, becoming stronger and stronger. Only when you realize the answer to ‘Who am I?’ does your wrong belief stop. It is because of this wrong belief; that you have been wandering from one life to another. You do not know your true identity and furthermore you impress upon yourself the belief of that which you are not. You have imposed this wrong belief on your Real Self. Not only this, but you have accepted that 'I am Chandulal' and have behaved accordingly. This false accusation is a blunder. This blunder is the root cause of all suffering. This suffering is in the form of inner restlessness, misery and discontent. At the moment, you have so many worries because of your belief that ‘I am Chandulal’. This false imposition on the Self, is ignorance and brings forth suffering.

Vivekanand Quote !!

• Mind you, this is life’s experience: if you really want the good of others, the whole universe may stand against you and cannot hurt you. It must crumble before your power of the Lord Himself in you if you are sincere and really unselfish.

Complete Works, 8: 83

• Bless people when they revile you. Think how much good they are doing by helping to stamp out the false ego. Hold fast to the real Self. Think only pure thoughts, and you will accomplish more than a regiment of mere preachers. Out of purity and silence comes the word of power.

Complete Works, 8: 31–32

• Say “So’ham, So’ham” whatever comes. Tell yourself this even in eating, walking, suffering. Tell the mind this incessantly—that what we see never existed, that there is only “I”. Flash—the dream will break! Think day and night, this universe is zero, only God is. Have intense desire to get free.

Complete Works, 7: 92

• Give up all desire for enjoyment in earth or heaven. Control the organs of the senses, and control the mind. Bear every misery without even knowing that you are miserable. Think of nothing but liberation. Have faith in Guru, in his teachings, and in the surety that you can get free.

Complete Works, 7: 92

• Jñāna Yoga is divided into three parts. First: hearing the truth--that the Ātman is the only reality and that everything else is māyā. Second: reasoning upon this philosophy from all points of view. Third: giving up all further argumentation and realizing the truth. This realization comes from (1) being certain that Brahman is real and everything else is unreal; (2) giving up all desire for enjoyment; (3) controlling the senses and the mind; (4) intense desire to be free. Meditating on the reality always and reminding oneself of its real nature are the only ways in this yoga. It is the highest but most difficult. Many persons get an intellectual grasp of it, but very few attain realization.

Written during Swamiji's first visit to America, in response to questions put by a Western disciple. Complete Works, 8:154-155.

• Just as every action that emanates from us comes back to us as reaction, even so our actions may act on other people and theirs on us. Perhaps all of you have observed it as a fact that when people do evil actions, they become more and more evil, and when they begin to do good, they become stronger and stronger and learn to do good all the time. This intensification of the influence of action cannot be explained on any other ground than that we can act and react upon each other.

Class on Karma Yoga. New York, January 3, 1896. Complete Works, 1:81.

INTRODUCTION OF THE GNANI

On a June evening in 1958 at around six o'clock, Ambalal Muljibhai Patel, a family man, contractor by profession, was sitting on a bench of a busy platform number three at Surat train station. Surat is a city in south Gujarat, a western state in India. What happened within the next forty-eight minutes was phenomenal. Spontaneous Self-realization occurred within Ambalal M. Patel. During this his ego melted totally and completely. From that time onwards he became completely detached from all thoughts, speech and acts of Ambalal and he became a living instrument of The Lord for salvation of the world through the path of knowledge. He called this Lord, Dada Bhagwan. "This Lord is fully manifest within me," He told, to all he met. Furthermore he added that, "The same Lord, Dada Bhagwan exists in all living beings. The difference between you and me is that in me, The Lord has expressed fully in me and in you he is yet to manifest." Who are we? What is God? Who runs this world? What is karma? What is liberation? Etc. All the world's spiritual questions were answered. Thus nature offered absolute vision to the world through the medium of Shree Ambalal Muljibhai Patel.

Ambalal was born in Tarasali a suburb of the city of Baroda and raised in Bhadran, Central Gujarat. Although a contractor by profession, and married to Hiraba, his life at home and with the world was exemplary prior to his Self Realisation. After becoming Self Realized and attaining the state of a Gnani, (The Awakened One, Jnani in Hindi) his body became a public charitable trust.

Throughout his life he lived by the principle that there should not be any commerce in religion, and in all commerce there must be religion. Also he never took any money from anyone for his own use. He used the profits from his business to take his devotees for pilgrimage in various parts of India.

His words became the foundation for the new direct step less path to realization called Akram Vignan. Through his divine original scientific experiment (The Gnan Vidhi) he imparted this knowledge to others within two hours. Thousands have received his grace through this process and thousands continue to do so even now. He called it Akram Vignan (Step less Science, elevator path). Akram means without steps and kram means to rise step by step. Akram means lift or elevator path. Kram here means orderly, step by step spiritual progress. Akram is now recognized as a direct shortcut to the bliss of the Self. A shortcut.